Panem et circenses
A scene from "A MAN FOR ALL SEASONS"
Sir Thomas More: "Have I your word that what I say here is between us two?"
The Duke of Norfolk: "Oh, very well."
Sir Thomas More: "And if the king should command you to repeat what I said here?"
The Duke of Norfolk: "I should keep my word to you."
Sir Thomas More: "Then what has become of your oath of obedience to the king?"
The Duke of Norfolk: "You lay traps for me!"
Sir Thomas More: "No, I show you the times."
I asked Grok (AI) "What is the fate of the Whore of Babylon?"
The "Whore of Babylon" (also called "Babylon the Great" or "the Great Harlot") is a symbolic figure in the Book of Revelation (primarily chapters 17–18) in the New Testament. Her fate is described in detail and is uniformly one of total, violent, and divinely ordained destruction.
Key elements of her fate (Revelation 17–18, 19):
1. Sudden betrayal and destruction by her former allies (Rev 17:16–17)
2. Complete desolation and ruin (Rev 18:2–8, 21–24) She is declared “fallen” twice (“Fallen, fallen is Babylon the Great!”).
3. Divine judgment for specific sins
"The American nation...stands, indeed, from whichever angle one observes its immediate fortunes, in grave peril. The woes and tribulations which threaten it are partly avoidable, but mostly inevitable and God-sent..." He went on to point out the changes which these unavoidable afflictions must bring about in the "obsolescent doctrine of absolute sovereignty" to which its government and people still clung and which was so "manifestly at variance with the needs of a world already contracted into a neighbourhood and crying out for unity" and through which this nation will find itself purged of its anachronistic conceptions and prepared to play the great role 'Abdu'l-BahĆ” foretold for it in the establishment of the Lesser Peace. The "fiery tribulations" to come would not only "weld the American Nation to its sister nations in both hemispheres" but would cleanse it of "the accumulated dross which ingrained racial prejudice, rampant materialism widespread ungodliness and moral laxity have combined, in the course of successive generations, to produce, and which have prevented her thus far from assuming the role of world spiritual leadership forecast by 'Abdu'l-BahĆ”'s unerring pen - a role which she is bound to fulfill through travail and sorrow."
"We desire but the good of the world and happiness of the nations; yet they deem us a stirrer up of strife and sedition worthy of bondage and banishment.... That all nations should become one in faith and all men as brothers; that the bonds of affection and unity between the sons of men should be strengthened; that diversity of religion should cease, and differences of race be annulled—what harm is there in this?... Yet so it shall be; these fruitless strifes, these ruinous wars shall pass away, and the “Most Great Peace” shall come...." BahĆ”'u'llĆ”h
"In the vastness and diversity of its Holy Writ; in the number of its martyrs; in the valor of its champions; in the example set by its followers; in the condign punishment suffered by its adversaries; in the pervasiveness of its influence; in the incomparable heroism of its Herald; in the dazzling greatness of its Author; in the mysterious operation of its irresistible spirit; the Faith of BahĆ”’u’llĆ”h, now standing at the threshold of the sixth decade of its existence, had amply demonstrated its capacity to forge ahead, indivisible and incorruptible, along the course traced for it by its Founder, and to display, before the gaze of successive generations, the signs and tokens of that celestial potency with which He Himself had so richly endowed it." --Shoghi Effendi, God Passes By
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How is the BahĆ”'Ć concept of a New World Order different from commonly understood interpretations of the term?
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The BahĆ”'Ć concept of a New World Order differs significantly from the commonly understood interpretations of the term, particularly those found in political, conspiracy, and dystopian contexts. Here’s a comparison:
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The BahĆ”'Ć Faith envisions a New World Order as a divinely inspired system centered on unity, justice, and peace for all humanity. It is not a political takeover or a secretive global government but rather a transformation in human consciousness and social structures that align with spiritual principles. Key aspects include:
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The BahĆ”'Ć teachings emphasize that humanity is one family, and the New World Order is meant to foster global cooperation rather than division.
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It is based on divine teachings, advocating for ethical governance, economic justice, and the elimination of prejudice.
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BahĆ”'Ćs advocate for a system of global governance built on consultation, justice, and participation, without authoritarian rule.
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A key goal is the establishment of lasting peace through collective security, international cooperation, and disarmament.
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The BahĆ”'Ć vision promotes economic justice, eliminating extreme wealth and poverty while ensuring the dignity of all people.
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In contrast, the phrase "New World Order" in popular discourse often carries negative or conspiratorial connotations:
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Many associate it with secret elite groups allegedly plotting global domination through oppressive means.
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Some fear a centralized world government that suppresses national sovereignty and individual freedoms.
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The term is often linked to fears of authoritarianism, surveillance, and loss of personal rights.
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In short, the BahĆ”'Ć New World Order is an optimistic vision of a just and peaceful global civilization, whereas the popular interpretation is often rooted in fear of authoritarianism and control.
BahĆ”'i Feast of AlĆ” at my house
"We hear that thou hast in mind to embellish thy house from time to time with a meeting of BahĆ”'Ćs, where some among them will engage in glorifying the All-Glorious Lord... Know that shouldst thou bring this about, that house of earth will become a house of heaven, and that fabric of stone a congress of the spirit." -Abdu'l-BahĆ”